| |
Home
News
Events
The Shot
The Caber
The Weight
The Hammer
Dancing
Piping
Track
Chieftains
Board
Patrons
Sponsors
History
Crieff
Location
Links
Free Stuff
Contact |
|
"The great masters of the
bagpipes can make the pipes convey nearly every human emotion, as though
the pipes themselves were speaking. Indeed it was at one time widely believed
that the masters actually made the pipes talk, and within Iiving memory in
the more remote parts of the Western Isles, this view was accepted. This
centuries old belief can be traced to the fact that in the 16th & 17th
centuries, the pipers took over the duties of the harpists. It was the piper's
duty to compose music to commemorate every important occasion and we have
music handed down to us which ranges from the mournful to the exultant. Some
love the wild marches which conjure up the march of the clansmen as they
stride to battle, others prefer a gay air, probably written in honour of
a famous wedding. You may hate the mournful wail of a lament for a fallen
chieftain but whatever your reaction to the different types of music it is
most unlikely that the strains of the great Highland bagpipe will leave you
indifferent."
David Webster in his book Scottish Highland Games. |
Visitors to Highland Gatherings
will invariably see and hear two types of competition piping - solo piping
and that of the large Pipe Bands. At the Crieff Games you will experience
up to 30 such bands from various corners of the globe.

Comrie Pipe Band, Crieff Games
2000
In the competitions, bands
play a medley of marches, strathspeys and reels for between three and nine
minutes, dependent upon the grade in which they are competing. In solo piping
the most valuable prizes are usually for Piobaireachd (pronounced
peebroch and in writing, Anglicised to pibroch) which although meaning simply
pipe music, has come to be applied to the classical music of the bagpipes
- the great music or in GaeliPage 16c ceol mor, (pronounced keyall
more).
Lighter music, for dancing or marching is known as ceol aotrom or
ceol beag but it is for the Piobaireachd that competitors and connoisseurs
alike will travel the globe.
Like much classical music, it consists of themes with variations and since
each Piobaireachd can last up to 15 or 20 minutes, it demands considerable
feats of memory as well as playing skill.
The composers of the golden age, including the famous McCrimmons, taught
their pupils by word of mouth and chanting - canntaireachd, which
was the form in which these compositions were first written down. Unlike
the composers of other types of classical music they left no instructions
about how the tunes should be played including whether they should be fast
or slow.
A Piobaireachd starts with the ground or basic theme and is developed in
more and more complex variations until the climax when the simple ground
is repeated as a finale. In normal Piobaireachd competitions, the player
has to submit three tunes and the judges select one of these tunes to be
played. Thus the Piobaireachd competition is a test, not only of piping skills
but of memory and concentration.
What judges are looking for is not only good technical execution in fingering
and in the playing of the grace notes, but a well-tuned and balanced instrument.
They are also judging on whether the player seems to convey what they believe
to be the emotional expression required by the chosen tune.
Whilst the Great Highland Bagpipe was often regarded as an instrument of
war with its battle tunes, gatherings and salutes, much of the repertoire
consists of Laments. With an instrument on which one cannot vary the pitch,
cannot play more loudly or softly, it is not easy to express pathos but some
of our best players, playing some of our most famous laments, accomplish
this with great skill.
In the old days, pipers would sometimes say, not that a man had won a competition
but that he had pleased the judges. This acknowledges the fact that good
interpretation is of the essence of rine Piobaireachd playing.
The History of the Pipes
With its beginnings in ancient Egypt, the bagpipe is one of the oldest
instruments played by man. The primitive form of today's pipes was played
by the Greeks and Romans and variations of the instrument spread throughout
Europe.
By the 18th century however, population centres had grown in size, outdoor
entertainment had decreased and music had become more of an indoor pursuit
with the noisy bagpipes being replaced by the forerunners of today's much
quieter musical instruments.
In Scotland however, the bagpipe's martial music found a permanent home.
Clan chiefs had their own pipers who held a very high position in the clan
hierarchy and frequently had their own ghillie to carry the pipes.
The position of clan piper was often hereditary and the most famous of these
was that of the MacCrimmon family in Skye who were the hereditary pipers
to the Macleods of Dunvegan - who have inhabited Dunvegan castle since 1255.
It is generally accepted that the Macleods gifted lands at Borreraig to the
MacCrimmons around the end of the 16th century where they established their
piping school at one end of a long two-storied farmhouse. It is said that
in that building and the surrounding caves and hollows, some of the world's
finest pipe music was composed. Caves and hollows were the equivalent to
today's tape recorder - the piper could hear his own work.
After the unsuccessful rising of 1745, the bagpipe was considered an instrument
of war and its playing in Scotland was forbidden. The piping colleges were
broken up and the hereditary families of pipers were scattered.
Having had a taste of the considerable martial instincts of the Scots, the
British government set about harnessing that military potential and commenced
raising Scottish regiments. In the infantry regiments the English fife
and drum (the fife was a small, shrill flute) were replaced by the
pipe and drum and there is no doubt that it was that fact which was largely
responsible, not only for the continued popularity of the bagpipe, but also
for its steady growth throughout the world wherever Scottish regiments served.
There has always been a great interdependence between pipe and fiddle music
with each borrowing from the other's repertoire for dancing. More recent
developments include combining pipe bands with military bands and the
introduction of the bagpipe into folk groups with great effect - in common
with much folk music, pipe music uses a pentatonic scale (consisting of five
notes). Even more modern, has been the very innovative combination of the
bagpipe with African tribal drums called Afro Caledonian which produces
a most unusual and rhythmic result.
Unique
to Scotland
Of the multitude of bagpipes in the world today, the Great Highland Bagpipe
is unique to Scotland and probably the best known and certainly the most
frequently played. This is undoubtedly the result of expatriate Scots spreading
the word and the very great influence of the colourful displays mounted by
the Scottish Regiments serving in all corners of the globe.
The bagpipe is played by firstly blowing air through the blowpipe into the
sheepskin or cowhide bag which incorporates a non-return valve. The bag is
then squeezed between the piper's arm and side to force air out through the
chanter and drones.
|

A young competitor at
the 1926 gathering |
The chanter is the part of
the instrument on which the melody is played. Chanters have a double reed
but unlike other reed instruments, the player cannot tongue the reed to produce
special effects and he must rely on playing grace notes to accent and embellish
the tune. A grace note is a momentary chirping sound in front of a note and
is indicated on a music sheet by having three short tails on the shaft of
the note.
The Great Highland Bagpipe is one of the few in the world to have three
single-reed drones, each producing - as their name suggests a different but
continuous note which act as a background to the melody.
Rules, entry forms, sponsorship
details can be downloaded from here. |